On silencing the neurodiverse in “woke” organizations

hypocriteIn my last post I addressed the problem of white-savioring and gatekeeping in social justice movements and non-profits.  Now I want to discuss otherizing behavior toward those with neurological differences in the same spaces.

For the past year I’ve been attending and helping out on several local committees and in non-profits which have an open-door policy, meaning anyone willing to help is allowed to attend. (Some of these orgs are for women only, though.) If that’s not the case then they don’t know how or where to express exclusivity – other than by shutting down “interlopers” through hostile interrogations, passive-aggressive bitchery, scare tactics, and conversational stonewalling. All intended to get me to stop participating or say less.

It’s not going to work. I have no qualms about embarrassing myself. I’m not participating to be popular or make friends. I’ll never stop expressing my perspective because my story has immense value.

Invariably, I have been transparent about who I am, what my diagnosis is, what my experience is, what my intentions are, and exactly how I can help. I’ve always observed the behavior and responses of neurotypical people, not just for shits and gigs, but for my continued survival. Their responses to meeting me are incredibly varied and fascinating – and often depressing.

Throughout my life, people’s responses have fallen into three extreme categories:

  1. Deep admiration – Since I have raised my public presence by speaking at symposiums, attending council meetings, and re-partaking of the fun social events happening in my hometown, some people have really taken to me and are not shy about expressing their admiration for my resilience, intelligence, and personal insight. Because they decided to hear me out before passing judgement. These people tend to be the best types of people, the most compassionate, the most inclusive, and the most intelligent, well-read, and genuinely woke.
  2. Open hostility – People who are honest and enthusiastic can be terrifying to those who are full of shit. Fear of the unknown and frustration with different social presentations make immature, territorial, and socially-obsessed people uncomfortable and prone to all the myriad forms of bullying and exclusion. I dismiss these types of people out of hand. They aren’t ready to help anyone yet. You can’t harbor contempt for one group of marginalized people and effectively help another marginalized group. (BTW, I include passive aggressive behavior in “open hostility,” because, although more subtle, it’s still pretty visible to others and obvious to me.)
  3. Confusing ambivalence –  I can’t decide who is worse; people who privately befriend me, but publicly deny supporting me, or people who’re kind to me when others are around, but quietly bully me. They both do harm and need to make up their goddamn minds.

The entire time I was growing up I received extremely polarized messages about who I was. Since I spent most of my time without positive friendships to counteract these messages and put them into social context for me, I never developed a clear sense of identity or voice until rather recently.

My current “social presentation” is that of a nervous, enthusiastic, honest, and non-conforming young, white woman. No one immediately supposes I’m a person with autism or a survivor of the criminal justice system and police brutality. I seem like a weird white chick who’s probably not experienced any deep prejudice and is trying to horn in or “insert” myself. I get it. I’m very forward, but I don’t like to waste my time or the time of those in need by being peripheral, coy, and “appropriately” female and white. Either you understand what I have to offer or you don’t want to.

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But actually I’m not all that nervous (it’s just how I talk as an autistic), I’m not that young (I’m over forty), not that female (I reject the gender binary), and not that white (I was never accepted among white people; not even in my own family). The rest is accurate. You see, people fundamentally misunderstand who I am based on superficial observations.  Adult autistic women and minorities are by far the most marginalized people you will ever meet – we are barely known to exist. We have insanely high rates of poverty, suicide, sexual assault, hate crime victimization, early death, addiction, homelessness, police brutality, and unemployment.

No fucking joke, either. Here’s some info from the links above:

  • Autistic girls and minorities are likely to be misdiagnosed with multiple incorrect disorders rather than autism because the diagnostic rubric is for white boys.
  • Half of all adults who have experienced at least one year of poverty are disabled,  and two-thirds of those with longer periods of poverty have a disability.
  • Compared with the general population, adults with Asperger’s syndrome were nearly 10 times more likely to report suicidal thoughts. 66% of newly-diagnosed adults obsessed about suicide. 31% planned or attempted it.
  • “Rates of autism among the homeless population are 3000% to 6000% higher than in the general population – a percentage so overwhelming I don’t have words adequate to express my outrage.” 65% of the homeless in Devon, England were diagnosed with autism. In America, autistic homeless are misdiagnosed with mental illnesses.
  • The disabled are 1.5 times more likely to be a victim of violence than those without a disability, while those with developmental disabilities are at nearly 4 times the risk of experiencing violence. And much of that violence is extraordinarily cruel and sadistic.
  • A new study from the American Journal of Public Health found that the average life span of an autistic person is 36 years. Up to 50 years for “high functioning” Asperger’s. Suicide and neglect are the main factors.
  • “Yet a whopping 85% of college grads affected by autism are unemployed, compared to the national unemployment rate of 4.5%.”
  • Over 83% of women with developmental disabilities are sexually assaulted, over half of those more than 10 times. One third of men are.
  • One-third to one-half of police shooting victims are disabled – not mentally ill – disabled. Mostly in ways that are not visible – deaf, blind, or mentally affected.

Most woke people are unaware of what me and my brothers and sisters on the spectrum face. Bias is especially discouraging in spaces where the people feel they are aggressively open-minded and inclusive. They are usually not when it comes to neurodiversity. I either get a chance to “explain myself” and educate them about the cutting edge of civil rights or they dismiss me out of hand and shut me down or undermine me from then on.

Perhaps I expect too much from normals.

A lot of young social justice folks are also in it for less-than-noble reasons: for social perks, dating, self-exoneration from white supremacy, exploitative recognition, and absolution by the oppressed. Grow up.

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It’s like being back in 8th grade.

[Important note to the “woke” whites: Black people don’t owe us absolution or comfort for our inherent white supremacy and remorse over it. They don’t have to reward us with social acceptance for virtue signaling in the right way. They don’t have to put you at ease about the kind of white person you are. Stop trying to get them to hang out with you. Let them decide if you are the type of white person they want to know better.]

Above all fellow do-gooders, examine your motives and actions very deeply when you are advocating for a group of people of which you are not a member. “Getting woke” is a deeply uncomfortable, tedious process that should last your entire life, not a few realizations in your twenties that give you a pass on shouldering the onus of white supremacy while indulging all your other ignored biases.

Your contempt silences the geniuses in your midst.

 

 

 

 

On Gatekeeping and White Savior-ing

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“Suffer the little minorities to come unto me for approval and rescue.”

My passions (and vendettas) have led me to lend my talents and testimony to many local organizations fighting injustice. All social justice groups are flawed in some ways – we are only humans trying to help other imperfect humans. However, some orgs and non-profits with the goal of helping targeted minorities are inexplicably headed up, even in 2018, by white, cis, straight, able-bodied, neurotypical men.

Most of them start out with noble intentions. They have a transformative college class, an indirect experience, or read Chomsky and/or Zinn, and then the rage kicks in. Rage that doesn’t necessarily belong to them and they can’t ever fully understand. Unfortunately, when white men with no ax to grind get het up about injustice they assume the way to help is for them to be in charge of activist groups and efforts. And don’t think for a second that non-intersectional white women are immune to this impulse either.

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At a time in my life before I was diagnosed with an invisible disability, I really wanted to help lift up the downtrodden because I felt my privilege put me in a unique position to do so. I went to school to become an “inner city” high school teacher, but in the teacher education program at college I found myself uncomfortable with how we were taught about economic and racial inequality. The tone was condescending and we were given assignments wherein we went out into predominantly black neighborhoods to study them like they were specimens or a different species altogether. From all the shade I saw the few black teaching students throw at our old white male professor, I could tell they disapproved as well.

It’s fine to utilize privilege if you are a luckier member of the same demographic, but cross-demographic advocacy, while vital, can be problematic.  At some point I realized all high school kids are evil monsters and the black community doesn’t want or need my help. I dropped out of the teaching program with one semester to go and finished up my useless English degree.

Now I’m involved in criminal justice reform, not because I feel guilty about what people of color deal with, but because I’m an especially lucky member of another demographic  also targeted by police and the system. I’m appalled at what black & brown people experience, but I can never truly know enough about their perspective to loudly insert myself into their campaigns for change – and the idea that a white person(s) would take charge of their activist space is disgusting, but it happens. A lot.

But because I’m an autistic woman, I’ve directly experienced police brutality and entrapment in various broken institutions. However, I’ve still had to convince the far less oppressed people in charge of activist efforts that I’m worthy of speaking and taking up space when it comes to these issues. Some of these “interviews” have been darkly hostile. For instance, not many white guys invested in helping black people are aware of disability issues and a few have been bigoted towards me – an intersectional feminist covered in police brutality scars.

Truly, there are no completely safe spaces yet. Say a social justice bro corners you in an inappropriate manner and shows you the kind of guy he really is when the other do-gooders aren’t watching: lots of women and minorities won’t say anything about it to other members for fear of thwarting the cause or being accused of doing so. Especially if that ableist white man is threatened, territorial, and totally in charge of the space.

Every time I join a new organization I go through this heartbreaking process of “winning over” the white male (or normal female) leader. It’s not like these are paid positions and most orgs purport to be accepting of all people willing to help – so why am I having to fight so hard? Why do I feel oppressed in places where everyone in the room has read Chomsky and Zinn? (BTW, Chomsky is also on the spectrum bros.) Speaking the social justice gospel isn’t the same as embodying it. Open-mindedness doesn’t stop at one or two new realizations – it means continual self-examination for missed blind spots.

So to the well-meaning minimally-oppressed out there: Thank you for your time, talents, and work, but the minute you begin setting requirements for participation and excluding those with a greater stake in the cause, you are falling back into the ideological mire you brag about having escaped.

Perhaps you’ll heed a message from a fellow white guy, so . . .

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